Fr. Sergius Bulgakov

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Bulgakov, Sergey Nikolayevich

Mikhail Nesterov's Philosophers, Pavel Florensky (left) and Sergei Bulgakov 1917
Mikhail Nesterov's Philosophers, Pavel Florensky (left) andSergei Bulgakov 1917

Sergey Nikolayevich Bulgakov or Sergei Nikolaevich Bulgakov (Russian: b. June 16, 1871 O.S., Livny - July 12, 1944, Paris) was a Russian Orthodox theologian, philosopher, and economist. In light of the ideological struggles in early twentieth-century Russia, Bulgakov's evolution from Marxism, to Idealism, to the Christian faith is a significant development in the life of a prominent intellectual figure. His thoughts provided an alternative vision, as opposed to communism, for the integration of Christian ideology into Russian politics and society.

Life and Works

Sergei Bulgakov was born to the family of an Orthodox priest in the town of Livny, Oryol Gubernia on June 16, 1871. He studied at Orel seminary, then at Yelets gymnasium. In 1894, he graduated from the Law School of Moscow University, where he had also undertaken a serious study of political economy.

During his study at the seminary, Bulgakov became interested in Marxism and took part in the Legal Marxism movement. Studying Marxism, Bulgakov eventually became convinced of the impotence of this theory. Under the influence of works of Russian religious thinkers (Leo TolstoyFyodor DostoevskyVladimir Solovyov, etc.), in the course of his meetings and arguments with Leo Tolstoy he re-discovered his religious beliefs. He wrote a book about his evolution (Sergey Bulgakov, From Marxism to Idealism, 1903).

Such an evolution was common for the Russian intelligentsia of the time, and he soon became one of their recognized ideologists. A primary contributor to the books Problems of Idealism (1902), VekhiProblems of ReligionAbout Vladimir SolovyevAbout Religion of leo TolstoyReligion of Solovyov's Philosophical Society, he participated in the journals New Way and Questions of Life. He was a leader of the publisher Way (1911-1917), where he printed many important works of contemporary Orthodox Theology.

In 1906, he was elected as an independent Christian Socialist to the Second Duma. He published the important original monographs Philosophy of Economy (1912) and Unfading Light (1917), in which he first offered his own teaching based on the combination of sophiology of Vladimir Solovyov and Pavel Florensky, the later works of Schelling, and his own intuition-based ideas about the Orthodox faith.

When he returned to the Russian Orthodox Church, he was ordained into the priesthood (1918), and rose to prominence in church circles. He took part in the All-Russia Sobor of the Orthodox Church that elected patriarch Tikhon of Moscow. Bulgakov rejected the October revolution and responded with On the Feast of the Gods (1918), a book similar to the Three talks of Vladimir Solovyov.

During the Russian Civil War he was in Crimea, where he worked in the field of philosophy. He wrote the books Philosophy of the Name (1920) and Tragedy of Philosophy (1920) in which he revised his views about the relation of Philosophy to Dogmatism. He concluded that the Christian views can be expressed only by dogmatic theology. Thereafter, his works were devoted to dogmatic theology.

On December 30 1922, the Bolshevik government expelled some 160 prominent intellectuals on the so-called Philosophers' ship, including Bulgakov, Nikolai Berdyaev, and Ivan Ilyin.

In May, 1923, he became professor of Church Law and Theology at the school of law of the Russian Research Institute in Prague. In 1925 he helped found l'Institut de Théologie Orthodoxe Saint-Serge. He was the head of this institute and Professor of Dogmatic Theology until his death from throat cancer on July 12, 1944. His last work was devoted to a study of the Apocalypse.

Sergei Bulgakov was an enthusiastic follower of Aleksey Khomyakov's ecumenistic idea of Union between the Russian Orthodox Church and the Anglican church. He was one of the founders of the Anglican-Orthodox ecumenical Fellowship of Saint Alban and Saint Sergius, devoted to the establishment of such a Union.

See Also

References

  • Bulgakov, S. N. 1976. A Bulgakov anthology. Philadelphia: Westminster Press. ISBN 0664213383 ISBN 9780664213381
  • Bulgakov, S. N., and C. Evtuhov. 2000. Philosophy of economy: the world as household. Russian literature and thought. New Haven: Yale University Press. ISBN 0300079907 ISBN 9780300079906
  • Bulgakov, Sergei. 1993. Sophia, the Wisdom of God: An Outline of Sophiology (Library of Russian Philosophy). Lindisfarne Books. ISBN 0940262606 ISBN 9780940262607
  • Donskikh, Oleg A. "Cultural roots of Russian Sophiology" in Sophia 34(2) (1995): 38-57.
  • Evtuhov, C. 1997. The Cross & the Sickle: Sergei Bulgakov and the Fate of Russian Religious Philosophy. Ithaca, NY: Cornell University Press. ISBN 0801431921
  • Lossky, Vladimir. 1997. The Mystical Theology of the Eastern Church. SVS Press. ISBN 0913836311. James Clarke & Co Ltd, 1991. ISBN 0227679199
  • Meehan, Brenda. "Wisdom/Sophia, Russian identity, and Western feminist theology" in Cross Currents, 46(2) (1996): 149-168.
  • Schipflinger, Thomas. Sophia-Maria. York Beach, ME: Samuel Wiser, 1998. ISBN 1578630223
  • Sergeev, Mikhail. 2007. Sophiology in Russian Orthodoxy: Solov’ev, Bulgakov, Losskii, Berdiaev. Edwin Mellen Press. ISBN 0773456090 and ISBN 9780773456099
  • Valliere, P. 2001. Modern Russian Theology: Bukharev, Soloviev, Bulgakov: Orthodox Theology in a New Key. Wm. B. Eerdmans Publishing Company. ISBN 0802839088

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